As I have spent a recent time over in the Holy Spirit, praying in other tongues, it has come to my attention that I need to go to Mobile, Alabama, and pray over the land, to cleanse it from the defilements resulting in the innocent bloodshed of the Choctaws at the hands of the Spanish conquistador De Soto.
For those of you unfamiliar with why I do this, know that I am committed to a move of the Holy Spirit in the United States of America, and if you have been to many prayer meetings, you have heard quoted:
2 Chronicles 7:14New International Version (NIV)
14 if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.
Ever thought about the land itself needing healing?
It can be defiled by innocent bloodshed:
They shed innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was desecrated by their blood.
Only the blood of Jesus, applied by faith can do this…
For more thoughts on this, read my article: http://chrisaomministries.wordpress.com/2014/09/17/redeeming-the-land-2/
It is my intention to travel to Mobile, Alabama to the site of the Choctaw massacre of 1540 where an estimated 11,000 Choctaw were killed in battle defending their home. No date for this trip is yet set. If you would like to join me, please either call or text me at 918 851 4070, or email: [email protected]
For more information, please read the historical account:
History of the Choctaw, Chickasaw and Natchez Indians – Horatio Bardwell Cushman
The Choctaws were first made known to the European world by the journalists of that memorable adventurer, Hernando De Soto, who invaded their territory October, 1540, and introduced the civilized (so-called) race of mankind to the Choctaws in the following manner: A manly young Indian of splendid proportions, and with a face extremely attractive and interesting, visited De Soto after he had left Tallase. He was the son of Tuscaloosa (corruption of the Choctaw words territories extended to the distant Tom big bee in the west. (Tom big bee is a corruption of the Choctaw words Itombi, box, ikbi, maker), a name given to a white man, it is said, who, at an early day, settled on the banks of the river and made boxes for the Choctaws, in which were placed the bones of their dead, which will be particularly noticed elsewhere. The young warrior bore an invitation from his father to De Soto to visit him at his capital. The next day De Soto, advancing to within six miles of where the great chief awaited him, made a halt, and sent Louis de Mascosso with fifteen horsemen to inform Tush ka Lusa of his near approach. Mascosso and his troopers soon appeared before Tush ka Lusa, who was seated upon an emin ence commanding a broad and delightful view. He was a man of powerful stature, muscular limbs, yet of admirable proportions, with a countenance grave and severe, yet handsome. When De Soto arrived Tush ka Lusa arose and advanced to meet him with a proud and haughty air, and said: “Great Chief; I receive you as a brother, and welcome you to my country. I am ready to comply with your requests.” After a few preliminaries, in company with Tush ka Lusa and his followers, De Soto took up his line of march for Mobila the capital of the mighty chief. (Mobila is a corruption of the two Choctaw words moma, all, binah, a lodge, literally a Choctaw word Pi-a-chih, to care for us), they passed through many populous towns, well stored with corn, beans and other provisions. On the fourth morning, De Soto, with a hundred cavalry and as many infantry, made a forced march with Tush ka Lusa in the direction of Mobila, leaving Mascosso to bring up the rear. At eight o’clock the same morning, October 18th, 1540, De Soto and Tush ka Lusa reached the capital. It stood by the si de of a large river, upon a beautiful plain, and consisted of e ighty handsome houses, each large enough to contain a thousand men, and all fronting a large public square. Dodge says in his book styled “Our Wild Indians” that “The aboriginal inhabitants of the North American continent, have never at any time exceeded half a million souls;” yet according to De Soto’s journalists who were with him in his memorable raid, Mobila alone, “consisted of eighty handsome houses, each large enough to contain a thousand men;” and if each house contained Dodge’s “several families consisting of men, with two or three wives, and children of all ages and sexes, occupy for all purposes one single lodge of 12 or 15 feet in diameter what must have been the number of indabitants in Mobila with “80 handsome houses, each large enough to contain a thousand men” with two, three, or more wives, and children The reader can make the calculation at his own leisure; though it seems Mobila alone contained over half the number of souls that Dodge allows for the entire continent, “at one time.” A high wall surrounded the town, made of immense trunks of trees set close together and deep in the ground, and made strong with heavy cross timbers interwoven with large vines. A thick mud plaster, resembling handsome masonry, concealed the wood work, while port-holes were abundant, together with towers, capable of holding eight men each, at the distance of fifteen paces apart. There were two gates leading into the town, one on the east, the other on the west. De Soto and Tush ka Lusa were escorted into the great public square with songs and chants, and the dancing of beautiful Indian girls. They alighted from their horses, and were given seats under a canopy of state. Having remained seated for a short time, Tush ka Lusa now requested that he should no longer be held as a hostage; to which De Soto giving no heed, the indignant chief at once arose and walked off with an independent attitude to where a group of his warriors stood. De Soto had scarcely recovered from his surprise at the independent conduct of Tush ka Lusa, when Jean Ortez followed the chief and stated that breakfast awaited him at De Soto’s table; but he refused to return, and added, “If of my territory.” At this juncture De Soto secretly sent word to his men to be prepared for an attack. Then, hoping to prevent an attack until he could again get in possession of the chief, De Soto advanced toward him with assumed smiles and words of friendship, but Tush ka Lusa scornfully turned his back upon him, and was soon hidden among the multitude of now highly excited warriors. Just then a warrior rushed out of a house, denouncing the Spaniards as robbers and murderers and declared that they should no longer impose on their chief, by holding him as a prisoner. His words so enraged Baltaserde Gallagas, that he cut the warrior in twain with one sweep of his broad sword. At the sight of their slain warrior, the Choctaws, with their defiant war-whoop, at once rushed upon De Soto and his men. De Soto, placing himself at the head of his men, fighting and retreating, slowly made his way out of the town into the plain; and continued to retreat until he had reached a considerable distance upon the plain. In the mean time the troopers rushed to secure their horses, which had been tied outside of the walls. The Choctaws at once knocked the chains from the hands and feet of the Indian prisoners whom De Soto had brought with him, giving them weapons bade them help destroy the perfidious strangers. In the first rush the Choctaws killed five of the Spaniards, who had good fortune in dense masses before the gate. At that moment, De Soto with his cavalry, closely followed by his infantry, made a fearful charge upon the disordered mass of the Choctaws, who were still on the outside of the enclosures, and with a terrible slaughter drove them back into the town. Immediately the Choctaws rushed to the port-holes and towers, and hurled clouds of arrows and spears upon the Spaniards, and again drove them from the walls. Seeing the Spaniards again retreat, again the Choctaws rushed through the gate and fearlessly attacked the Spaniards fighting them hand to hand and face to face. Three long hours did the battle rage, the Spaniards now retreating, then the Choctaws. Like a spectre De Soto seemed every where hewing down on the right and left, as if his arm could never tire. That sword, which had been so often stained with the blood of the South American, was now red with that of the North American, a still braver race. Above the mighty din was heard the voice of Tush ka Lusa encouraging his warriors; his tomahawk, wielded by his muscular arm, ascended and descended in rapid strokes, like a meteor across a starry sky. But could the feeble bow and arrow and the tomahawk avail against the hug e lance and broad-sword? What the unprotected body of the Choctaw warrior against the steel clad body of the Spanish soldier? At the enclosure of their town, closing the gates after them; and at the same time the Spaniards made a desperate charge against the gates and walls, but were met with showers of arrows and other missiles. But the infantry, protected by their bucklers, soon hewed the gates to pieces with their battle-axes, and rushed into the town, while the cavalry remained on the outside to cut to pieces all who might attempt to escape. Then began a carnage too awful to relate. The Choctaws fought in the streets, in the square, from the house top, and walls; and though the ground was covered with their dead and dying relatives and friends, still no living one entreated for quarter. Hotter and hotter, and more bloody waxed the desperate conflict. Often the Choctaws drove the Spaniards out of the town, but to see them return again with demoniac fury. To such a crisis had the battle now arrived, that there could be no idle spectators; and now were seen women and girls contending side by side with the husbands, fathers and brothers, and fearlessly sharing in the dangers and in the indiscriminate slaughter. At length the houses were setson fire, and the wind blew the smoke and flames in all directions adding horror to the scene. The flames ascended in mighty volumes. The din of strife began to grow fainter. The sun weut down, seemingly to rejoice in withdrawing from the sickening was in ruins, and her people slain. For nine long hours had the battle raged. Eighty-two Spaniards were killed and forty-five horses. But alas, the poor Choctaws, who participated in the fight were nearly all slain. Garcellasso asserts that eleven thousand were slain; while the “Portuguese Gentleman” sets the number at twenty five hundred within the town alone. Assuming a point between the two, it is reasonable to conclude that six thousand were killed in and outside of the town. Tushka Lusa perished with his people. After the destruction of Mobila, De Soto remained a few days upon the plains around the smoking town; sending out foraging parties, who found the neighboring villages well stocked with provisions. In all these foraging excursions, females of great beauty were captured, and added to those taken at the close of the battle. On Sunday the 18th of November, 1540, this monster and his fiendish crew took their departure from the smouldering ruins of Mobila, and its brave but murdered inhabitants; and with the poor Mobila girls, at whose misfortunes humanity weeps, resumed their westward march.” Thus the Europeans introduced themselves to the Native Americans nearly four centuries ago as a race of civilized and Christian people, but proving themselves to be a race of fiends utterly void of every principle of virtue the Europeans as a race unknown to civilization and Christianity, yet proving themselves possessed of many virtues that adorn man, together with a spirit of as true and noble patriotism, martyrs upon the altar of liberty, that has never been surpassed. I challenge history to show a nation whose people ever displayed a more heroic courage in defense of their country and homes than did Tushka Lusa and his brave people in defending their town Mama-binah. They exposed their naked breasts to the keen lances and swords of those iron-clad Spaniards with but stone and bone-tipped spears and the feeble bow and arrow, which were but as toy pistols against the deadly Winchester rifle of the present day; and heroically stood face to face with their terrible foes with their frail weapons and disputed every inch of ground, and yielded only when none was left to fight. That they should have killed eighty two of the Spaniards with their feeble weapons is truly astonishing, proving conclusively that had they been on equal footing with the Spaniards, not a Spaniard would have survived to tell the tale of their complete destruction.